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Helping Children & Teens develop Emotional Awareness

1/25/2025

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It is talked about a lot - developing emotional awareness, but what does that actually mean and how do we do this? Firstly we need to start with understanding emotions and the depth of these, and look at all aspects including body sensations, thought related feelings, triggers and how these connect to all our experiences.  We may inadvertently dampen down our emotional life by striving to managing it, however being more curious of our emotions and feelings is a more mindful way of embracing them when they arise. Understanding the full breadth of our emotions and feelings build self-awareness.

Many people use the terms “feelings” and “emotions” interchangeably however while they can appear remarkably similar, there is a marked difference.  An emotion is a physiological experience (or state of awareness) that gives you information about the world, and a feeling is your conscious awareness of the emotion itself and the meaning you assign to the emotion.  Simply, emotions are more physical reactions whereas feelings are the mental associations and reactions to the emotions.  

Emotions are an immediate physiological response to perceived stimulus. This all happens automatically usually without thought.  Emotions can be measured by our blood flow, brain activity, facial expression, and body stance.  Our emotions continuously regulate every living cell to adapt to emerging threats and opportunities.
 
Emotions provide raw data about the world around us, essential to our functioning. Chemicals are then released in response to our interpretation of a specific trigger. It takes our brains about 1/4 second to identify the trigger, and about another 1/4 second to produce the chemicals.  Emotion chemicals are released all through our bodies not just in our brain which creates a feedback loop between the brain and body and interestingly, emotions last only about 6 seconds in the body. 

Feelings are both the physical and mental sensations that arise when we begin to interpret and integrate the emotions into the brain.  It’s when we begin to ‘think’ about the emotion.  Feelings are related more to thought and are more cognitively orientated.  It is also how we make meaning of our emotions as we pay attention and react to our perceived threats or opportunities. As our emotions become integrated into our brain, we begin to feel.  Feelings reflect your personal associations to your emotions.  They can then be integrated with a mix of emotions and last a lot longer than emotions.
 
Moods are more generalised and happen over a period of time.  They may not be associated to a specific incident but a range of experiences and external stimulus.  This can be influenced by our energy, workload, people around us, how much we have slept the day before, how healthy we are and also our current feelings. Moods last a lot longer than a feeling and can last hours or even days.
 

Core Emotions
During the 70’s, psychologist Paul Ekman identified six basic emotions which are happiness, sadness, disgust, fear, surprise and anger which have been viewed as universally experienced in all human cultures.  Later he expanded on his list of basic emotions to include pride, shame, embarrassment, and excitement.  There is still a lot of discussion and differing opinions on what are the core emotions.  Some theorists categorise them into six, eight and even four areas.  

Happiness
A pleasant emotional state that elicits feelings of joy, contentment, and satisfaction.

Sadness
An emotional state characterised by feelings of disappointment, grief, or hopelessness.

Fear
A primal emotion that is important for survival and triggers a fight, flight or freeze response.

Anger
An emotional state leading to feelings of hostility and frustration.

Surprise
A brief emotional state, either positive or negative, following something unexpected.

Disgust
A strong emotion that results in the feeling of being repulsed. 
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In 1980 Psychologist Robert Plutchik created the wheel of emotions that is like a colour wheel.  The emotions are combined to form different feelings, the same as mixing colours on a colour wheel.  According to his theory, the core emotions are building blocks for which other emotions and then feelings are related.  Complex emotions are made up of two or more core basic emotions.  For example, fear, anger, and disgust make up the complex emotion of hate.

​Emotions and Body Sensations
Sensations are physical feelings in the body, and these can be experienced with a range of emotions and feelings.  Sensations describe the sensations based on the five senses of taste, touch, smell, sound, and sight.  To become more aware of our own emotions and feelings, it can be helpful to notice what physical sensations we can feel in the body. This helps to ‘name and tame’ the emotion. 
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When we attune to the obvious and subtle body sensations, we can learn to understand ourselves better.  This means we can savour the positive emotions and experiences and manage the difficult and uncomfortable emotions and experiences with more resilience as we tune into the emotion, rather than avoid or dismiss it.  The more we learn to trust our bodies, the easier we can manage the inevitable ups and downs of life and accompanying difficult feelings. 

To help children and teens manage their emotions, we need to firstly help them recognise them and understand them.  We can then help them to ‘befriend’ their emotional experiences. Just like adults, children and teenagers need a range of strategies to manage their emotions which then helps to build their social and emotional skills. 

The more socially and emotionally aware and then also skilled, the more effective they will be at self-regulating, managing relationships and problem solve the difficulties in their life.  

The more we can get children to ‘name’ their emotions, the more they can ‘tame’ their emotions.  This helps to calm the brain’s limbic system.  Once they are calm, they can then Mindfully choose how to respond to situations.  

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Myths about Mindfulness

10/1/2024

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It is helpful to understand what mindfulness is and what it is not.  You will see and hear a lot about mindfulness and often it is watered down to relate to a myriad of situations and experiences that do not give it justice or encapsulate the full richness of it. These misconceptions can be barriers to practicing mindfulness and living a mindful life.
 
Blank Minds
Often, we hear the misconception that we need to have a completely blank mind to experience mindfulness by getting rid of thoughts.  This could not be further from the truth.  We just bring gentle awareness to our thoughts as they come in and out of our mind and redirect our attention to where we would like to be in the present moment such as the breath, our body, sounds.  We become aware of our thoughts, and we can choose which thoughts we can engage with.  As Jon Kabat Zinn explains ‘Like the ocean, the mind is subject to constantly changing “atmospheric conditions” including storms of varying intensities.’   We can just bring awareness to these changing mind states and associated thoughts.  It is not about clearing the mind so there is nothing there and we don’t feel anything but feeling calm.  Mindfulness really could be interchanged with the term ‘awareness’.  As we are just bringing awareness to what is, including our thoughts, and then we can choose to direct our attention away from our thoughts if we choose, and bring our attention to the present moment focus. 
 
Always feeling peaceful and relaxed
If we are mindful then somehow, we shouldn’t feel strong emotions and only feel peace.  Mindfulness is not just about feeling good.  We can tune into our strong and uncomfortable emotions as well and have present moment awareness of these without stepping into reactions.  We are not aiming to feel relaxed, calm or peaceful.  Just by being mindful, then we can feel this state as a side effect.  We are also accessing that calm and peaceful part of ourselves that is there, underneath the ‘monkey mind’ of thoughts and feelings.  Trying to push away uncomfortable feelings, just makes them stronger and pushes us further away from what we are feeling right now.  As Jon Kabat Zinn expresses, we ‘put out the welcome mat’ for all emotions.  We can be mindful when we are full of anger or anxiety, and we can be mindfully engaged in the here and now even though we don’t feel relaxed.  We allow the natural flow of emotions, feeling the full range of emotions we have such as pain, joy, anxiety, joy, contentment and allow this flow through us.  We don’t need to be feeling happy all the time and try to strive for this through out practice.
 
Successful / Unsuccessful meditation
Judging the meditation experience takes us away from just experience what is during the meditation.  If our minds wander a lot, then they have wandered a lot, and we can bring attention and awareness to this.  There is no need to judge the experience as bad, or to judge ourselves as meditators as a good or bad meditator.  If we can have no thoughts, then we can judge the meditation and ourselves as good and successful and the days we have more thoughts, then we have not managed to meditate.
 
Mindfulness is just about meditation
Practicing mindfulness is not just about sitting on a meditation mat.  We can live mindfully and bring awareness to our day to day lives including our rich inner emotional lives.  Mindfulness is also a way of being, bringing in the attitudes of mindfulness.  There are so many ways to bring mindfulness into our lives, which are not meditation practice.
 
You must sit in a certain way to practice
You do not have to sit in a lotus position to practice mindfulness.  You may choose to lie down, sit on a couch, sit in a bean bag, lie in the bath, walk, lie down on the loungeroom floor with your feet up on a chair (my favourite).  We have a huge number of images that tell us how to meditate to do it ‘right’.  We often see people sitting cross legged (and that’s fine if that feels comfortable for you!) on a mat on the floor with their eyes closed.  We need to find what is right for us, what feels comfortable and enjoyable and allows us to access mindfulness that suits you.  You have not failed if you do not sit on a mat and get up at 5.30am each morning and sit for an hour.
 
You need a quiet place to practice
Although it would be beautiful to practice mindfulness each day in a serene environment such as the beach or bush, hearing the waves and the birds in the background, we are usually not that fortunate to have that as a daily experience.  This can be powerful to experience as we can find it a bit easier to tune into our body sensations and all our senses in a calmer environment, however we also want to learn how to be mindful in all environments.  practising mindfulness in a busier environment is helpful as our day to day lives are usually not living in a secluded bubble away from other people and situations who can often trigger us.  We can practice mindfulness anywhere such as bringing full mindful awareness while we are in the car.  We are ot trying to knock ourselves out into another state of being, we are tuning into the now, including how we are feeling. 
 
Mindfulness is religious
Mindfulness practice is secular and can be practised by anyone regardless of their cultural or spiritual beliefs.  The cultivation of mindfulness can be found can be found in many contemplative traditions including Buddhism many other religions.  Often Mindfulness is associated with Mindfulness, however Mindfulness has taken key component from this 2550-year-old tradition, but it is not linked to any specific beliefs, codes or lifestyles. Mindfulness practices in many religions but in and of it itself it is not a religious practice; it is a form of mental training that is entirely secular and does not require commitment to any spiritual tradition.

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What is the Negativity Bias?

1/11/2024

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The Negativity Bias is the phenomena by which humans give more psychological weight to a bad experience than a good experience. Some researchers assert that negative emotions have an impact close to 3 times stronger than positive emotions.  Our brains are built with a greater sensitivity to unpleasant events or negative emotions. The negativity bias is completely automatic and served a strong evolutionary purpose, as being highly attuned to danger in the environment allowed humans to survive natural threats. 
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Negative emotions & experiences are 'stickier'
Basically, the negative emotions are ‘stickier’ than the positive and tend to hang around longer and have a stronger impact on us.  Neuropsychologist Rick Hanson describes our brains as being like ‘Velcro’ for negative experiences and ‘Teflon’ for positive experiences.  We tend to think about negative experiences longer than the positive ones which is why they tend to hang around longer. Interestingly, when our minds wander, they tend to wander to the things that are not going right or the negative events that have happened, rather than the positive. 

It is helpful to understand the Negativity Bias so we can understand why we often think of the negative when we allow our minds to wander.  When we have this understanding, we can ‘unhook’ from these unnecessary thoughts, giving more psychological distance to them. Just knowing that this is what the brain loves to do, can bring about a sense of curiosity of our mind and let go of judging ourselves for mind wandering or thinking negatively.

Mindfulness helps balance the bias
Being Mindful can help balance the negativity bias so it doesn’t have so much weight. Being intentionally mindful of our situations allows us time to stop and pause before we react to a situation. This allows us to have some control over how we react to situations rather than being swept up in a primitive response to stimuli in our environment.

Savouring
When we are mindful, we can also choose to savour the current situation, which helps to relish those positive moments in our life. When we experience a positive emotion or experience, we can practice savouring it by giving it our full attention and noticing all the experience. We tend to gloss over the good experiences and move quickly on to the next thing, but when we slow experiences down and intentionally immerse ourselves in the positive experience, we are more likely to remember it and also experience more enjoyment in the moment.

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Self-Validation & Self-Compassion

12/18/2023

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Self-validation means being able to accept your own feelings, thoughts, and your experiences, without bringing judgement to the experience or our feelings. One way to describe Self-Compassion is confronting your own suffering with an attitude of warmth, kindness, and non-judgement.

Why is this so important?  We are often told subtly or not so subtly that we should not feel what we feel, or express how we feel, as though the difficult and strong emotions are not ok.  This experience then brings invalidation to our feelings, our thoughts and experiences and can create self-doubt and shame. 

Self-validation does not necessarily mean that all your thoughts or feelings may be justified but we can validate how we feel at that time.  We can acknowledge that it is ok to feel the way you are feeling, instead of judging yourself for it.  If we judge our feeling state or feel ashamed for feeling emotions, this will only increase the emotional distress and discomfort.  It is vital to validate both thoughts and emotions to not only to manage them but also to bring acceptance to ourselves.

This is where self-compassion comes in.  Self-compassion is vital for our wellbeing and day to day experiences of life.  Self-compassion is about being kind to ourselves and being aware of our ‘inner critic’.

‘Self-compassion is simply the process of turning compassion inward.  We are kind and understanding rather than harshly self-critical when we fail, make mistakes or feel inadequate.  We give ourselves support and encouragement rather than being cold and judgmental when challenges and difficulty arise in our lives.’ Dr. Kristin Neff.

Dr. Kristen Neff through her research has discovered that there are 3 components of Self-Compassion. ‘Self-kindness vs Self-judgment’ which entails being warm and understanding toward ourselves when we suffer, fail, or feel inadequate.  Secondly, ‘Common humanity vs Isolation’ which involves recognizing that suffering and personal inadequacy is part of the shared human experience and thirdly ‘Mindfulness vs Over-identification’ which requires taking a balanced approach to our negative emotions so that feelings are neither suppressed nor exaggerated. 

Ways to practice Self-Compassion and Self-Validation
Treat yourself just like you would a good friend.  Think about what you would say to a friend who made a mistake, has self-doubt or is going through a difficult time.  How would you care for them and what would you say to them?  This is just what you can do for yourself. When we have self-compassion, we encourage ourselves like we would a friend if they needed support.  

Develop mindful awareness of your unhelpful and critical self-talk, without judgement.  The ‘without judgement’ is the important part.  Just notice the critical thinking and view it like you would a curious scientist, just observing what is going on in the mind.  We can re-direct our attention back to more helpful thinking or present moment experiences. 

Words are powerful, and the kind words we say to ourselves, about ourselves make a real difference to how we feel.  Create positive affirmations that are authentic to you and display these as a visual somewhere, so you are reminded of these during the times of strong emotions and experiences.  Create statements that feel empowering and authentic to you.  Some examples of positive self-talk could be ‘I’ve done my best, it’s ok to make mistakes, I am proud of what I have done so far, I am a worth person, it is ok to feel this way.’

Validate yourself and your experiences, keeping in mind that we all have imperfections.  This includes embracing your full humanness.  Being mindfully aware of our thoughts, we can recognise when we are being influenced by what other people think of us and searching for external validation. Although it’s normal to want external validation to a point, it can become unhealthy if it is impacting our sense of worth.  Self-validation means we can look for internal validation, acknowledging our internal experiences to life, our feelings and allowing ourselves to be our authentic selves.  Instead of focusing on perfection and externally validated goals, focus on your progress along the way and what is important to you. 

Embracing self-care practices.  Self-care means taking care of mental, emotional & physical health.  It is activities that we do deliberately to take care of ourselves and an attitude that we embody.  Everyone’s self-care practices are different ranging from time out, exercising or spending time with a friend.

Self-care includes not just activities we can do to look after ourselves, but it is also knowing our boundaries and limits.  This could mean limiting the amount of work we do at home and having a clear boundary between work and our personal lives.  It could mean saying no to taking on extra responsibility that we don’t have the resources or energy to give. Self-care can also mean taking the time to reflect on what is important and connecting to our values.  
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Attitudes of Mindfulness

10/5/2023

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Bringing the Attitudes of Mindfulness into our lives
Mindfulness does not just stay within the Meditation practice itself.  We need to bring our whole being to the process and to our lives.  I like to think of the attitudes of Mindfulness as the 'soil' that mindfulness and our personal self grows.  Without cultivating these attitudes, mindfulness can be mechanical and a means to an end.  According to Jon Kabat Zinn, there are 9 attitudes that can be helpful to cultivate Mindfulness into our lives; Acceptance, Non-Judging, Patience, Beginners Mind, Trust, Non-Striving, Letting Be/Letting Go, Kindness & Compassion.  This is where we bring Mindfulness into our lives in a deep way beyond the ‘Meditation Mat’ so to speak as we are able to live Mindfully and embrace Mindfulness into all our lives, not just in Meditation practice.

Acceptance
Acceptance means looking at your current experiences and acknowledging it for what it is, rather than falling into judgement.  Some people like to use the word ‘acknowledge’ instead of acceptance as this feels more comfortable to manage situations that we have no control over, whether we agree with it or not.  Acceptance doesn’t mean resignation.  Acceptance is understanding what we can control and what we can’t control.  When we bring an attitude of acceptance to our situations, we are less likely to have strong emotions around the situations as we are not fighting with ourselves with frustration and irritation for something to be different than it is. 

We can bring acceptance to our emotional experiences as well.  If we feel frustrated or annoyed, and then bring an attitude of acceptance to this emotion, we are more likely to be able to pass through the emotion, rather than staying stuck in it, trying to feel something else.  We can acknowledge the difficult emotion, notice where we feel this in our bodies, notice thoughts and allow these to be there.  We are more likely to move past this feeling when we bring this attitude to the experience. 

You may have also practiced an attitude of acceptance to a difficulty in your life.  It doesn’t mean you like it, or have invited it, you may have noticed how helpful it is to just bring acceptance to something has happened that we may not be able to change.
We can also bring an attitude of acceptance to our Meditation practice. An example of this to accept how you are feeling in the meditation, accepting that you have thoughts, accepting that on a particular day that you may not feel settled or calm and that is ok.  We can just bring mindful awareness to what is happening right now without judging it.

‘Acceptance is a very active process, there is nothing passive about it, it’s not passive resignation but an act of recognition that things are the way they are… Acceptance doesn’t mean we can’t work to change the world, or circumstances, but it means that unless we accept things as they are, we will try to force things to be as they are not and that can create an enormous amount of difficulty’.
Jon Kabat-Zinn
 
Non-Judging
How often do we judge an experience as either good or bad, or seeing if the current moment fits with what we expected or wanted?  We tend to look at experiences through a lens of ‘good’, ‘bad’ or ‘ok’ and if the experience does not match what we think is ‘good’, then we can dismiss the whole experience as valuable.  This takes us away from the current experience, the moment by moment unfolding experience that is full of rich experiences that we may ordinarily miss if we label it too early. 

This doesn’t mean we are being ‘judgmental’ or a ‘judgemental’ person, it simply means that we are doing what humans do well, which is quickly assessing a situation to see if it’s safe and comfortable and whether it matches our goals and expectations. 

When we are mindful and in the moment of our experiences, we can notice what is happening for what it is right now. When we are mindful, we can let go of what the experience needs to be and notice just what is happening.  The same is true for when we are practising the formal practice of Mindfulness, the meditations.  If it is not bringing us the joy we were hoping, or inner peace or relaxation, then we can easily give up and think it’s not working, or is not right for us, or it’s not effective enough.  This is missing the whole point of the meditation, which is to build awareness of what is happening now. 

We can also judge ourselves in the meditation experience thinking that we are doing it ‘right’ or ‘wrong’.  All we need to do is just be aware, to notice, to feel through the senses, to observe our thoughts – all without judgement. 
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’Generosity is another quality which, like patience, letting go, non-judging, and trust, provides a solid foundation for mindfulness practice’
Jon Kabat-Zinn
 
Patience
It takes time to develop a Mindfulness practice, and this is an ongoing process for life.  There is no time we actually ‘get it right’.  It is an ongoing process and using patience is helpful.  Patience means accepting that things unfold in their own time.  

Patience is a fundamental quality of our Mindfulness practice as the full benefits sometimes don’t reveal themselves immediately.  We can even feel frustration or boredom waiting to feel calm.  However, the more we practice, the more we can let the benefits unfold gently in their own time.

Patience means we need to accept that some things take time and to be aware of frustrations that may develop along the way.  Personal development and increasing our wellbeing will not happen overnight, but bit by bit with more practice we will feel the full benefits of the practice. 

Patience also requires bringing kindness to ourselves and acknowledging that things unfold in their own time. We can truly enjoy and embody the present moment by not rushing things which involves understanding and accepting that things must unfold in their own time.  
 
‘Patience is a form of wisdom. It demonstrates that we understand and accept the fact that sometimes things must unfold in their own time.’  
 
Beginners Mind
Cultivating a Beginners Mind means just noticing like a child what your mind is thinking, or body is feeling like, willing to see things as if for the first time. We can let our perceptions, beliefs, and expectations about a particular situation prevent us from seeing it for what it really us.  As each day and each moment is different to the other, using a beginner’s mind allows us to see the nuances of life rather than living through a veil of judgements or expectations.

I like to think of a Beginner’s Mind of seeing things for the first time just like a child does.  We only need to study a child for a few moments to see their joy, their curiosity and innocence about a situation, an object, a person, or something in nature.  They don’t have a lifetime of experiences to base their experiences on, and they are looking at things with completely fresh eyes and a new experience.
‘In the beginner’s mind, there are many possibilities, but in the expert’s, there are few.’
Jon Kabat-Zinn
 
We can try to use a Beginners Mind during day-to-day activities including being around other people.  Try to see each moment, each activity, and each encounter as a new experience, seeing it for what it is right now rather than what have expected it to be.
We can also use a Beginners Mind during our meditation practice.  Come to each meditation experience with fresh eyes, just noticing what it is without seeing it for what we expect it to be or want it to be or what we think it will mostly be like due to our past experiences.

‘The richness of present-moment experience is the richness of life itself. Too often we let our thinking and our beliefs about what we “know” prevent us from seeing things as they really are. We tend to take the ordinary for granted and fail to grasp the extra-or­dinariness of the ordinary. To see the richness of the present mo­ment, we need to cultivate what has been called “beginner’s mind,” a mind that is willing to see everything as if for the first time.’
Jon Kabat-Zinn
 
Trust
Using the attitude of Trust in Mindfulness, means trusting that the experience of meditation will just unfold gently.  We remain open with patience that benefits or outcomes or the experience will just unfold as it should.  During meditation we can trust that what is unfolding, is exactly as it is supposed to be, even if it doesn’t appear to be ‘right’ or ‘perfect’.  Just as we trust our body takes care of its vital functions like breathing and keeping our heart beating, we can trust the ability of our mind to heal itself when given the opportunity to do so with Mindfulness.  At times we may need a leap of faith to start or continue a Mindfulness practice, trying to gain the benefits we so desperately seek.

We can also use the attitude of trust in living Mindfully day to day by responding to events, rather than reacting to events based on our previous experiences. Trusting what it is you notice now, what you feel now rather than what you thought you should feel or experience. This quality of awareness helps you see for yourself, from your own experi­ence, what is true or untrue.

This means to trust the experience right now.  We can also embody the attitude of trust in making our own decisions, trusting our feelings and intuition, trusting making decisions based on our own value system rather than look outside of ourselves for guidance. We can cultivate a deep trust in ourselves and our own deepest nature and cultivate a deep trust in life.
 
‘Developing a basic trust in yourself and your feelings is an integral part of meditation training. It is far better to trust in your intuition and your own authority, even if you make some “mistakes” along the way, than always to look outside of yourself for guidance. If at any time something doesn’t feel right to you, why not honor your feelings? Why should you discount them or write them off as invalid because some authority or some group of people think or say differently? This attitude of trusting yourself and your own basic wisdom and goodness is very important in all aspects of the medita­tion practice.’
Jon Kabat-Zinn
 
Non-Striving
When we are trying not to meditate in a certain way, we can just allow ourselves to be in the present.  With this quality of awareness, there is no grasping, aversion to change, or movement away from whatever arises in the moment.

Non striving means, we are not goal-oriented, remaining unattached to the outcome of the Mindfulness practice.  Without being focused on the benefits or goal of Mindfulness, we can just be in the experience of the Mindfulness.  As soon as we are focused on what we are going to achieve while practising Mindfulness, we lose the whole idea in the first place – just to be present.

The benefits will come naturally by just being present.  If we try to change the present to feel or experience something we are not experiencing, we move out of present moment focus to future focused thinking which often creates a discrepancy between what we are experiencing and what we want.

We can also live our mindful lives embodying the attitude of non-striving.  This does not mean we do not have goals or plans but we don’t remain stuck in them, entirely focused on these to the expense of other things that also really matter.  Living with a non-striving attitude, helps us to relax and enjoy each moment more.  As we live in such an outcome based and goal-oriented society, this can be difficult to cultivate and takes a lot of effort and practice.  We can be challenged by society’s expectations to be living a certain way, achieving things that may not necessarily be meaningful to us and being stuck in succeeding rather than just living and being.  
 
“Non-doing simply means letting things be and allowing them to unfold in their own way.”
Jon Kabat-Zinn
 
 
Letting Be / letting Go
Using the attitude of Letting Be and Letting Go means to be just being present without wanting to hold on to positive emotions and get rid of difficult emotions. It can also be when we let go and put aside the tendency to elevate and hold on to some experiences and try hard to reject others. With this quality of awareness, you can simply let things be as they are, with no need to try to let go of whatever is present.

Letting Go and Letting Be brings us to a place of letting things be just as they are without any attachment of how things should be or trying for them to be different.  This does not mean detachment however, but instead embracing reality just as it is. 

You may have noticed when practising Mindfulness that when we start paying attention to what is happening in the mind and the body, we find there are feelings we don’t want to have, thoughts we are trying to get rid of and body sensations we don’t want to focus on.  We try hard to get rid of these getting frustrated along the way. 

Letting go is allowing what is there to be there, just observing it for what it is. We can let go of wanting the experience to be a certain way or feel a certain way.  We can also find in Meditation we feel pleasant feelings and want to hang on to these but again just observing and feeling these for what they are, without trying to hand on to these. 

We can also use letting Go and Letting Be in our lives when we need to recognise the reality of some situations.  This is different to giving up or not trying to make positive changes.  It’s about doing all we can and recognising that some things we can’t change and accepting that. We then let of attachment to the situation having to be a certain way.  This may remind you of the serenity prayer: Grant to us the serenity of mind to accept that which cannot be changed, Courage to change that which can be changed, and wisdom to know the one from the other.
 
“Letting go means just what it says. It’s an invitation to cease clinging to anything—whether it be an idea, a thing, an event, a particular time, or view, or desire. It is a conscious decision to release with full acceptance into the stream of present moments as they are unfolding. To let go means to give up coercing, resisting, or struggling, in exchange for something more powerful and wholesome which comes out of allowing things to be as they are without getting caught up in your attraction to or rejection of them, in the intrinsic stickiness of wanting, of liking and disliking. It’s akin to letting your palm open to unhand something you have been holding on to.”
Jon Kabat-Zinn

Kindness, Compassion & Generosity
Practising kindness towards yourself in and out of meditation.  Compassion can be defined as the ability to empathise with and feel the pain and suffering of others and of ourselves. This is also strengthened by wanting to relieve the pain for others and ourselves.  Mindfulness is not just about paying attention in a certain way.  It is also the attitudes in which we pay attention, one of them being kind to ourselves along the way.  Kind to our own feelings and suffering.  Compassionate towards ourselves for how we are feeling at any certain time without harsh judgment or comparisons with others, or the way it ‘should’ be. 

We can bring kindness to our wandering minds.  Bring kindness to our feelings of restlessness or physical pain or discomfort.  We bring patience, kindness and compassion to ourselves when we don’t feel good, knowing that it takes time to build a practice and can take time to feel all the full benefits of Mindfulness. 
 
“A good place to start is with yourself. See if you can give yourself gifts that may be true blessings, such as self-acceptance, or some time each day with no purpose. Practice feeling deserving enough to accept these gifts without obligation—to simply receive from yourself, and from the universe.”
Jon Kabat-Zinn

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Sympathetic & Parasympathetic Nervous System

6/8/2023

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The Autonomic Nervous System is our body’s automatic control mechanism for a wide variety of bodily functions.  It regulates our heart rate, digestion, respiratory rate (when we are not trying to change it), pupillary dilation, urination, and sexual arousal.  This is also the system that activates and deactivates – our fight, flight, freeze or shut down response. All these bodily functions operate almost entirely unconsciously.

Our Automatic Nervous System can be divided into two areas – the sympathetic and the parasympathetic.  The sympathetic nervous system known as the ‘Stress System’ initiates the flight and fight response, increases alertness, energy, blood pressure, heart rate and our breathing rate. 

The Parasympathetic nervous system which can also be called the ‘Rest and Digest’ system, decreases our alertness, blood pressure and our heart rate.  This system also helps our body to digest food, calm us down and relax the body. Some people may describe the sympathetic system as the accelerator of the body and the parasympathetic as the brake.  

What does this have to do with Mindfulness and Meditation?

Research shows that meditation soothes the nerves in our body.  The sympathetic nervous system is greatly affected by meditation as it reduces the effects of anxiety, tension, fatigue, and stress.  The Parasympathetic nervous system is activated when we practice Mindfulness as it slows down our heart rate, breathing rate and blood pressure.  

We can spend our whole day in sympathetic arousal, feeling like we have no capacity to switch this off, being stuck in this spiralling stress cycle.  If this is our day-to-day way of operating, we will end up with an overactivation of the SNS which can lead to a general and prolonged state of SNS dominance.

Mindfulness activates the Parasympathetic nervous system in many ways.  Firstly, when we are focused just on the present and usually just on one thing, it helps to limit activity in the brain’s neural network, the Default Mode Network in the brain, where our brains wander and tend to think of worries, past and future. The brain loves to think of and ‘go to’ to any problems or worries we have because of our ‘negativity bias’.  

Secondly when we focus on our senses, the body and often the breath, this usually slows down our breathing.  When we slow down our breathing, we give messages to the brain that it is safe to relax which in turn turns off the sympathetic flight or fight system. 

The more we practice being Mindful, the more we train the brain and body to switch off the Sympathetic nervous system and to switch into the Parasympathetic Nervous System.  This is immensely powerful and has a huge impact on the quality of our lives. 

According to the world-famous author of Minding the Body, Mending the Mind, Dr. Borysenko, meditation teaches us just how important it is to regularly activate the body’s natural "relaxation response" – training our minds through meditation so that stress responses simply can’t take over, perpetually maintaining our mental/emotional health and general well-being.
 
Deep breathing and the Parasympathetic nervous system
 
Although nearly all of the PNS system is unconscious and operates automatically, we can change the activation of the SNS to the PNS simply with our breath.  This is one important function we do have control over!

All we need is 3 deep breaths - three deep ‘in’ breaths and three deep ‘out’ breaths. 

The inhale breath stimulates our sympathetic nervous system which increases our heart rate.  The out breath stimulates the parasympathetic nervous system, decreasing our heart rate.  So, what we are aiming for is to have more of the parasympathetic system working than the sympathetic which is why we try to extend the exhale.  This affects what is called the Heart Rate Variability.
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    Georgina Manning Director of Wellbeing For Kids

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